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Showing posts with label maiden. Show all posts
Showing posts with label maiden. Show all posts

Sunday 12 April 2020

TRISTRAM AND ISOLDE – A Free Story of Romance



From EPICS AND ROMANCES OF THE MIDDLE AGES
Translated from the compiled works of Dr. W. Wägner

 
Tristram Teaches Isolde To Play The Guitar.

TRUSTY RUAL AND HIS FOSTER-SON
A furious battle was raging before the gates of the castle, for Rivalin, the lord of the place, was fighting against Morgan, his feudal superior, whose oppression had grown too great to be borne. Within the castle, Blancheflur, Rivalin’s wife, was praying fervently for her husband’s safety, as she clasped in her weak arms her little son that had been born while the din of battle filled the air.
All day long it lasted. In the evening, Rual, the marshal, hurried back into the castle bleeding, and called to his wife to save what she could, and make ready for instant flight, for King Rivalin had fallen, and the enemy threatened to blockade the castle. Queen Blancheflur heard what he said, and with a piercing cry fell back dead. Rual, seeing that nothing could be done for her, hurried the other women in their preparations, and, heedless of his own untended wounds, made ready to fly with his master’s child to a place of safety.
But while they hastened to obey the marshal, it was already too late—the castle was surrounded, and no way of escape remained. They carried the dead queen to another room, and the marshal’s wife took the baby for her own. The servants were all faithful, and when Morgan took the castle soon afterwards, he never guessed that Rivalin had left a living child. The victorious king, who honoured Rual for his fidelity to his late master, made him governor of the kingdom he had just subdued, and then went back to his own place.
Time passed on, and the foster-parents were delighted with the good qualities their pupil developed. They had had him christened Tristram, or Tristan (Sorrowful), because of the sad circumstances that had attended his birth. Rual himself taught him all knightly exercises, and got him tutors to instruct him in music, languages, and many other accomplishments.
One day some foreign merchants landed on the coast, and offered their wares for sale. Young Tristram often went down to see them, and questioned them about their country, and about the many strange lands they visited. The boy’s unusual beauty and the great knowledge he possessed aroused their cupidity. They determined to steal him, and sell him in some foreign country where he would bring a good price. So once, when he was on board their ship, they quietly raised the anchor, and set sail. Rual pursued them, but they escaped, owing to the greater swiftness of their vessel. Another danger, however, threatened to overwhelm them. A terrific storm came on, worse than any they had ever encountered before. They thought it a sign of God’s wrath, and were filled with fear and awe. In the perturbation of their souls they swore to set the boy free, and they kept their word. They put him ashore on an unknown coast, feeling assured that with his uncommon gifts he would soon make a livelihood. They were not mistaken. A troup of pilgrims happening to pass that way, Tristram joined them, and accompanied them to the court of King Mark of Cornwall. The king took the boy into his service as page, and grew very fond of him.
Meantime Rual had sought his foster-son everywhere, and was broken-hearted at not being able to find him, or hear any news of him. He wandered from one country to another, begging his way. At last, footsore and weary, he arrived at King Mark’s court. Tristram greeted him with joy, and took him to the king.
When Mark heard who the supposed beggar was, he exclaimed angrily:
“What! Are you the former marshal of the traitor Rivalin, who stole away my sister Blancheflur?”
“Sire,” replied Rual, “love made him do so. The Lady Blancheflur had been secretly married to my master before she went away from here. She and her husband are both dead, and this youth,” laying his hand on Tristram’s shoulder, “whom I have brought up from his infancy, and whom I have sought for years, is their only child.”
The king was astonished to hear this tale, and was pleased to find that his favourite page was in reality his nephew. Rual remained in Cornwall with his foster-son, for, his wife being dead, he did not care to return home, and again endure Morgan’s despotic sway.
Tristram grew up to be a tall and handsome man, a brave warrior, and a noble knight, as much beloved in peace as in war. But although he lived a full and joyous life, he could not forget his native land, and often mourned over the thought that his fellow-countrymen and rightful subjects groaned under the tyranny of a foreign oppressor. He at last explained his feelings on the subject to his uncle, who gave him men and ships, telling him to go and set his people free, but making him promise to return to Cornwall afterwards, as he had appointed him to succeed him on the throne.
The expedition was successful. Morgan was defeated and slain, and Tristram was crowned King of Parmenia. He remained for a year longer in his native land, settling all differences, and arranging matters for the good of his subjects. Having done this, he made Rual governor of the realm, and returned to Cornwall as he had promised.
ISOLDE (YSEULT, ISOUD)
On his arrival there, he found everyone in great distress. King Gurmun of Ireland had, during his absence, invaded Cornwall, and, with the help of his brother-in-law Morolt, a powerful chief and great warrior, had subdued the country, and forced King Mark to pay him tribute; and a shameful tribute it was. By the treaty with Gurmun, the Cornish king was bound to send thirty handsome boys of noble birth to Ireland every year, to be sold as slaves for the benefit of the Irish king. On the very day of Tristram’s return, Mark was about to deliver the thirty boys into the hands of grim Morolt, Gurmun’s messenger, who had come to receive them.
Tristram was very angry when he heard the news, and told the knights they were cowards ever to have consented to such an arrangement. Then going straight to Morolt, he tore up the treaty, saying it was too inhuman to be kept. Morolt’s only answer was to draw his sword and challenge him to single combat. He accepted, and the fight began. After some time, Morolt, having severely wounded Tristram, cried:
“Yield, Sir Tristram: I feel pity for your youth. Yield, and my sister, Queen Isolde, shall cure your wound, for she alone can heal a wound made by my poisoned blade.”
“Death rather,” exclaimed the young knight, and making a mighty effort, he split his adversary’s head open from crown to jaw.
This settled the matter. The Irish returned home sadly, bearing with them the corpse of their hero, while the victor went back to his uncle’s palace. His wound was washed and bound, but it would not heal. It continued to fester, in spite of the use of balm, and other herbs of well-known excellence. An experienced doctor who was called in to see the patient, said that only the Irish queen Isolde, and her daughter of the same name, possessed the art of drawing such poison out of a wound. So Tristram determined to go to Ireland in the guise of a minstrel, and seek healing at the hands of the queen, although he knew that Gurmun had sworn to kill him and every Cornishman who had the misfortune to fall into his hands.
At length he reached the Irish court, and there he played and sang so beautifully that the queen sent for him, and begged him to teach his art to her young daughter Isolde. The minstrel found the princess an attentive pupil; and while teaching her, and listening to her sweet voice as she sang some plaintive ditty, he would even forget for a time the pain of his wound. And she, in learning from him, learnt to love him with all the strength of her innocent young heart.
The days went on, and the pain of his wound grew worse and worse. Then he told the queen of his suffering, and asked her to heal him. This she at once consented to do, and a few weeks later he was cured. He now sang with greater power than before, and the king was so charmed with his music that he would have liked to keep him forever at his court. But, fearful of discovery, Tristram determined to be gone while yet there was time.
On his return to Cornwall, he was joyfully received by all except the great lords, who foresaw that King Mark would make him his heir, and they did not wish to have a foreigner to rule over them. They wished the king to marry, and Tristram, finding what was in their minds, himself advised his uncle to choose a wife, saying that the Princess Isolde of Ireland would be the most suitable person for him to wed. After some deliberation, it was agreed that Tristram should go to King Gurmun as his uncle’s ambassador, to ask for the hand of the princess.
Arrived in Ireland, he set out for the royal residence. On the way he heard heralds proclaiming that the king would give his daughter in marriage to whoever slew a dragon that was devastating the land, provided he who rescued the country were of noble birth.
Tristram sought out the dragon, and, after a long struggle, killed it; then cutting out the tongue of the creature, as a proof that he had really slain it, he turned to go; but the pestiferous breath of the monster so overpowered him, that he sank backward into the morass out of which the dragon had come.

Struggle as he might, he could not free himself, for he had sunk up to the shoulders. While in this miserable plight, he saw a horseman approach, cut off the head of the dead monster, and then ride away.
The horseman was sewer (head waiter) at the palace. He showed the king the dragon’s head, and boldly demanded the meed of victory. The queen, who knew the man well, and held him to be a coward, did not believe his tale; so she went with her train to the dragon’s hole, and discovered the real hero in the morass. His bloody sword, and the dragons tongue showed that it was he who had done the deed. He was quite insensible when he was taken out of the morass and carried to the palace. The princess at once recognised him to be the minstrel who had before visited Ireland, and hoped that his birth was sufficiently good to enable him to win the prize. The queen gave him a sleeping potion, and told him to keep quiet. Then taking her daughter into the next room, she showed her the horrible tongue of the lind-worm, and the sword with which the creature was slain.
“Look,” she said, “the minstrel is the real hero of this adventure, and not that cowardly sewer.”
She left the room, adding that the truth would soon be known. Isolde took up the sword and examined it. She saw that a bit of the blade was broken off.
“Merciful heaven,” she cried, “surely he cannot be the——” She ceased, and took from a drawer the splinter of steel she had drawn out of the wound on her uncle’s head. She fitted the splinter to the blade, and saw that it was as she had feared.
“Ha,” she went on, trembling with anger, “he is the murderer of my uncle Morolt. He must die, die by my hand, and be slain with his own weapon.”
Seizing the sword in a firmer grip, she went into the room where Tristram was sleeping, and swung the sword over his head; but as she did so, he smiled as in a happy dream, and she could not do the deed. Then it seemed to her that she saw her uncle looking at her reproachfully, and she nerved her heart to strike, but at that moment her hand was seized by her mother, who had entered unnoticed.
“Wretched child,” she cried, “what are you doing? Are you mad?”
Isolde told the queen that this was Tristram, her uncle’s murderer; and the mother answered:
“I loved my brother dearly, but I cannot revenge him, for this man has saved our people from the dragon, and a nation is worth more than a single man, however dear to our hearts.”
Isolde confessed that her mother was right, and let her resentment die.
When Tristram had recovered, he did not show the dragon’s tongue in proof of what he had done, but challenged the sewer to trial by combat. Now the man had often fought before, but when he saw Tristram come forth to meet him in the lists, his heart died within him, and he confessed his guilt. King Gurmun thereupon ordered the recreant knight’s shield to be broken, and sent him forth a banished man.
Tristram then fetched the dragon’s tongue, and was at once proclaimed victor amid the acclamation of the people.
Great was the astonishment of all, when Tristram, instead of claiming the princess’ hand, proceeded to woo her for his uncle King Mark, of Cornwall. Gurmun had such a dislike to King Mark that he would have refused him as a son-in-law point-blank, if Queen Isolde had not taken part in the debate, and shown the wisdom of giving way. So Tristram received a gracious answer from the king, and was content. No one thought of asking the maiden if she were willing to marry the old king of Cornwall. She was a princess, and princesses were never allowed a choice, when reasons of State demanded that they should marry some particular person.
THE LOVE-POTION
The princess went on board Tristram’s vessel, which was about to sail for Cornwall. Her dresses and jewels were there also, and as soon as her old nurse and faithful companion came down to the ship, they were to set sail. Brangäne was closeted with the queen, who wished to say a few last words in private.
“Look, Brangäne,” said the mother, “take this goblet, and keep it carefully. It contains a drink made of the expressed juices of certain plants, and is a love-potion. See that my daughter and her husband both drink it on their marriage day, and all will yet be well.”
The nurse promised to be careful, and took leave of the queen.
Wind and weather were favourable to the voyagers. One day when Tristram had been singing and playing to the princess for a long time, and trying his best to distract her thoughts from dwelling on her dead uncle, her old home, and the unknown future, he became so thirsty that before beginning another song he was fain to ask for something to drink. One of the attendants opened a cupboard, and finding there a goblet with a drink all ready prepared, supposed that the nurse had made it in case it were wanted, and took it to Tristram, who handed the cup first to Isolde that she might pledge him, as was the custom. The princess raised the cup to her lips and drank a little; but finding it very good, she put it to her lips again, and drank half the contents. Then she returned it to Tristram, who finished it at a draught.
Their eyes met, and they knew that they loved each other.
When Brangäne came in a few minutes later, and saw the empty goblet upon the table, she burst into tears, and bemoaned what had occurred, saying that the queen had given her the love-potion to administer to Isolde and King Mark upon their wedding-day. But the princess comforted her by asserting that no harm was done, for human beings had free will, and could struggle against enchantment. And struggle they did; but their love was strong.
The ship reached the harbour, and King Mark came down to meet his nephew and his bride. He was much pleased with the appearance of the princess, whom he welcomed with all ceremony. The marriage took place, and King Mark thought himself a happy man.
All went on quietly for some time, so carefully did the nurse conceal her lady’s love for Sir Tristram; but after a time people began to whisper, and at length the whisper reached the ears of the king. At first he would not believe the truth of what he heard, but afterwards the thing was proved to him so clearly that he could no longer doubt. He determined to bring the lovers to trial. Meanwhile Brangäne had discovered that the king knew all; she therefore warned Tristram, and fled into the forest with him and Isolde. There they hid themselves in a cave for a long time. But winter was coming on, and the nurse feared for her darling’s life if she remained in such a place during the frost and snow.
Tristram kneels before Isolde
One day as they were talking over what were best to be done, King Mark suddenly appeared amongst them. Brangäne stepped forward, and assured him that the stories that he had been told were all gossip; and the king, who loved both Tristram and Isolde, willingly believed her, and took them home with him.
But the effect of the philter had not yet passed off, nor had the young people conquered their love. Whispers again arose about the court, and Tristram could not call any of the whisperers to account, for he knew that he had dishonoured the name of knight, and had ill repaid his uncle’s kindness. Isolde, too, was miserable. They both made up their minds that they must part, and as they said farewell, it was with the fervent hope that the magic potion would have lost its power by the time they met again.
Tristram went away. He wandered through Normandy and Alemannia; he fought many battles, and led a bold, adventurous life, but he could not forget Isolde. At last he came to the kingdom of Arundel, and there he found King Jovelin and his son Kaedin hiding in a thatched cottage in a great forest, from the bands of robbers who had overrun the land. It was late in the evening when he arrived at the solitary house, where he met with a kind reception. The lovely daughter of his host, curiously enough, was also named Isolde, to which was added the appellation of “la blanche mains.” It did him good to be with the maiden and her father. He promised them his aid, and for this purpose went to visit his own kingdom. There he found his presence much wanted, for old Rual was dead, and all was confusion in the land. His first action was to re-establish order and good government, after which he called out his troops, and marched to Arundel to help King Jovelin. He fought the robbers there, chased them out of the land, replaced the king on his throne, and made friends with Kaedin. Weeks passed, and he became engaged to Isolde of the white hand. He vainly hoped that being married to another woman would cure him of his love for the Queen of Cornwall, and he knew that the princess loved him.
His betrothal did not bring him peace. His affection for the Lady Isolde grew no stronger, so in despair he put off his marriage, and, unable to feign a love he did not feel, went out to seek death at the hands of the robber hordes that had again invaded the country. He conquered them, and forced them to fly. On his return from this expedition, his marriage day was fixed; but one evening he was induced to accompany his friend Kaedin on a dangerous adventure, and during the combat to which this led, he received a spear thrust in the breast. He fell senseless to the ground. Kaedin carried him out of the fight, and took him home to the palace, where Isolde succeeded in bringing him to himself again.
Every one hoped that he would soon recover from his wound; but instead of that he grew worse. One day he said that the Queen of Cornwall had a remedy that would cure him, if she could only be induced to bring it. Kaedin at once set off for Cornwall to appeal to her compassion. No sooner had the queen heard his tale than she persuaded King Mark to let her go to Arundel, and cure his nephew. Armed with his permission, she started on her long journey by sea and land, and never rested till she arrived at King Jovelin’s palace. There she was greeted with the sad words, “You have come too late—he is dying.” They led her to his couch, and she knelt down and took his hand. A slight pressure showed that he knew who she was; next moment he opened his eyes, gazed at her with a sad and loving look, and then died. She bent over him and kissed him, and in that kiss her spirit passed away. They were buried three days later under the same grave-mound in the distant land of Arundel.

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TRISTRAM AND ISOLDE – A Free Romance from EPICS AND ROMANCES OF THE MIDDLE AGES 32 epics and romances.
Translated from the compiled works of Dr. Welhelm Wägner.
ISBN: 9788834192702
URL/Download Link:  http://bit.ly/2t2usSv
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Monday 9 April 2012

THE STEALING OF THE HEART one of the RELATIONS OF SSIDI KUR from the book “ORIENTAL FOLKLORE AND LEGENDS”

When the Son of the Chan was, as formerly, carrying Ssidi away in the sack, Ssidi inquired of him as before; but the Son of the Chan shook his head without speaking a word, so Ssidi proceeded as follows:—

"Many, many years ago there ruled over a certain kingdom a Chan named Guguluktschi. Upon the death of this Chan his son, who was of great reputation and worth, was elected Chan in his place.

"One berren (a measure of distance) from the residence of the Chan dwelt a man, who had a daughter of wonderful abilities and extraordinary beauty. The son of the Chan was enamoured of this maiden, and visited her daily; until, at length, he fell sick of a grievous malady, and died, without the maiden being made aware of it.

"One night, just as the moon was rising, the maiden heard a knocking at the door, and the face of the maiden was gladdened when she beheld the son of the Chan; and the maiden arose and went to meet him, and she led him in and placed arrack and cakes before him. 'Wife,' said the son of the Chan, 'come with me!'

"The maiden followed, and they kept going further and further, until they arrived at the dwelling of the Chan, from which proceeded the sound of cymbals and kettledrums.

"'Chan, what is this?' she asked. The son of the Chan replied to these inquiries of the maiden, 'Do you not know that they are now celebrating the feast of my funeral?' Thus spake he; and the maiden replied, 'The feast of thy funeral! Has anything then befallen the Chan's son?' And the son of the Chan replied, 'He is departed. Thou wilt, however, bear a son unto him. And when the season is come, go into the stable of the elephant, and let him be born there. In the palace there will arise a contention betwixt my mother and her attendants, because of the wonderful stone of the kingdom. The wonderful stone lies under the table of sacrifice. After it has been discovered, do you and my mother reign over this kingdom until such time as my son comes of age.'

"Thus spake he, and vanished into air. But his beloved fell, from very anguish; into a swoon. 'Chan! Chan!' exclaimed she sorrowfully, when she came to herself again. And because she felt that the time was come, she betook herself to the stable of the elephants, and there gave birth to a son.

"On the following morning, when the keeper of the elephants entered the stable, he exclaimed, 'What! has a woman given birth to a son in the stable of the elephants? This never happened before. This may be an injury to the elephants.'

"At these words the maiden said, 'Go unto the mother of the Chan, and say unto her, "Arise! something wonderful has taken place."'

"When these words were told unto the mother of the Chan, then she arose and went unto the stable, and maiden related unto her all that had happened. 'Wonderful!' said the mother of the Chan. 'Otherwise the Chan had left no successors. Let us go together into the house.'

"Thus speaking, she took the maiden with her into the house, and nursed her, and tended her carefully. And because her account of the wonderful stone was found correct, all the rest of her story was believed. So the mother of the Chan and his wife ruled over the kingdom.

"Henceforth, too, it happened that every month, on the night of the full moon, the deceased Chan appeared to his wife, remained with her until morning dawned, and then vanished into air. And the wife recounted this to his mother, but his mother believed her not, and said, 'This is a mere invention. If it were true my son would, of a surety, show himself likewise unto me. If I am to believe your words, you must take care that mother and son meet one another.'

"When the son of the Chan came on the night of the full moon, his wife said unto him, 'It is well that thou comest unto me on the night of every full moon, but it were yet better if thou camest every night.' And as she spake thus, with tears in her eyes, the son of the Chan replied, 'If thou hadst sufficient spirit to dare its accomplishment, thou mightest do what would bring me every night; but thou art young and cannot do it.' 'Then,' said she, 'if thou wilt but come every night, I will do all that is required of me, although I should thereby lose both flesh and bone.'

"Thereupon the son of the Chan spake as follows: Then betake thyself on the night of the full moon a berren from this place to the iron old man, and give unto him arrack. A little further you will come unto two rams, to them you must offer batschimak cakes. A little further on you will perceive a host of men in coats of mail and other armour, and there you must share out meat and cakes. From thence you must proceed to a large black building, stained with blood; the skin of a man floats over it instead of a flag. Two aerliks (fiends) stand at the entrance. Present unto them both offerings of blood. Within the mansion thou wilt discover nine fearful exorcists, and nine hearts upon a throne. "Take me! take me!" will the eight old hearts exclaim; and the ninth heart will cry out, "Do not take me!" But leave the old hearts and take the fresh one, and run home with it without looking round.'

"Much as the maiden was alarmed at the task which she had been enjoined to perform, she set forth on the night of the next full moon, divided the offerings, and entered the house. 'Take me not!' exclaimed the fresh heart; but the maiden seized the fresh heart and fled with it. The exorcists fled after her, and cried out to those who were watching, 'Stop the thief of the heart!' And the two aerlic (fiends) cried, 'We have received offerings of blood!' Then each of the armed men cried out, 'Stop the thief!' But the rams said, 'We have received batschimak cakes.' Then they called out to the iron old man, 'Stop the thief with the heart!' But the old man said, 'I have received arrack from her, and shall not stop her.'

"Thereupon the maiden journeyed on without fear until she reached home; and she found upon entering the house the Chan's son, attired in festive garments. And the Chan's son drew nigh, and threw his arms about the neck of the maiden."

"The maiden behaved well indeed!" exclaimed the Son of the Chan.

"Ruler of Destiny, thou hast spoken words! Ssarwala missdood jakzang." Thus spake Ssidi, and burst from the sack through the air.

Thus Ssidi's ninth relation treats of the Stealing of the Heart.


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From ORIENTAL FOLKLORE AND LEGENDS translated by C. J. Tibbitts
ISBN: 978-1-907256-10-3
Click on the URL for more info, a table of contents and to order in USD or GBP.

A percentage of the profits will be donated to UNICEF.




Tuesday 27 March 2012

No. 8 THE BAD MOTHER from GYPSY FOLK TALES BOOK ONE

There was an emperor. He had been married ten years, but had no children. And God granted that his empress conceived and bore a son. Now that son was heroic; there was none other found like him. And the father lived half a year longer, and died. Then what is the lad to do? He took and departed in quest of heroic achievements. And he journeyed a long while, and took no heed, and came into a great forest. In that forest there was a certain house, and in that house were twelve dragons. Then the lad went straight thither, and saw that there was no one. He opened the door and went in, and he saw a sabre on a nail and took it, and posted himself behind the door, and waited for the coming of the dragons. They, when they came, did not go in all at once, but went in one by one. The lad waited, sabre in hand; and as each one went in, he cut off his head, flung it on the floor. So the lad killed eleven dragons, and the youngest dragon remained. And the lad went out to him, and took and fought with him, and fought half a day. And the lad vanquished the dragon, and took him and put him in a jar, and fastened it securely.

And the lad went to walk, and came on another house, where there was only a maiden. And when he saw the maiden, how did she please his heart. As for the maiden, the lad pleased her just as well. And the maiden was yet more heroic than the lad. And they formed a strong love. And the lad told the maiden how he had killed eleven dragons, and one he had left alive and put in a jar.

The maiden said, 'You did ill not to kill it; but now let it be.'

And the lad said to the maiden, 'I will go and fetch my mother, for she is alone at home.'

Then the maiden said, 'Fetch her, but you will rue it. But go and fetch her, and dwell with her.'

So the lad departed to fetch his mother. He took his mother, and brought her into the house of the dragons whom he had slain. And he said to his mother, 'Go into every room; only into this chamber do not go.'

His mother said, 'I will not, darling.'

And the lad departed into the forest to hunt.

And his mother went into the room where he had told her not to go. And when she opened the door, the dragon saw her and said to her, 'Empress, give me a little water, and I will do you much good.'

She went and gave him water and he said to her, 'Dost love me, then will I take thee, and thou shalt be mine empress.'

'I love thee,' she said.

Then the dragon said to her, 'What will you do, to get rid of your son, that we may be left to ourselves? Make yourself ill, and say you have seen a dream, that he must bring you a porker of the sow in the other world; that, if he does not bring it you, you will die; but that, if he brings it you, you will recover.'

Then she went into the house, and tied up her head, and made herself ill. And when the lad came home and saw her head tied up, he asked her, 'What's the matter, mother?'

She said, 'I am ill, darling. I shall die. But I have seen a dream, to eat a porker of the sow in the other world.'

Then the lad began to weep, for his mother will die. And he took and departed. Then he went to his sweetheart, and told her. 'Maiden, my mother will die. And she has seen a dream, that I must bring her a porker from the other world.'

The maiden said, 'Go, and be prudent; and come to me as you return. Take my horse with the twelve wings, and mind the sow does not seize you, else she 'Il eat both you and the horse.'

So the lad took the horse and departed. He came there, and when the sun was midway in his course he went to the little pigs, and took one, and fled. Then the sow heard him, and hurried after him to devour him. And at the very brink (of the other world), just as he was leaping out, the sow bit off half of the horse's tail. So the lad went to the maiden. And the maiden came out, and took the little pig, and hid it, and put another in its stead. Then he went home to his mother, and gave her that little pig, and she dressed it and ate, and said that she was well.

By Maggie Gunzel
 
Three or four days later she made herself ill again, as the dragon had shown her.

When the lad came, he asked her, 'What's the matter now, mother?

'I am ill again, darling, and I have seen a dream that you must bring me an apple from the golden apple-tree in the other world.'

So the lad took and departed to the maiden; and when the maiden saw him so troubled, she asked him, 'What's the matter, lad?'

'What's the matter! my mother is ill again. And she has seen a dream that I am to bring her an apple from the apple-tree in the other world.'

Then the maiden knew that his mother was compassing his destruction (lit. 'was walking to eat his head'), and she said to the lad, 'Take my horse and go, but be careful the apple-tree does not seize you there. Come to me, as you return.'

And the lad took and departed, and came to the brink of the world. And he let himself in, and went to the apple-tree at mid-day when the apples were resting. And he took an apple and ran away. Then the leaves perceived it and began to scream; and the apple-tree took itself after him to lay its hand on him and kill him. And the lad came out from the brink, and arrived in our world, and went to the maiden. Then the maiden took the apple, stole it from him, and hid it, and put another in its stead. And the lad stayed a little longer with her, and departed to his mother. Then his mother, when she saw him, asked him, 'Have you brought it, darling?'

'I've brought it, mother.'

So she took the apple and ate, and said there was nothing more the matter with her.

In a week's time the dragon told her to make herself ill again, and to ask for water from the great mountains. So she made herself ill.

When the lad saw her ill, he began to weep and said, 'My mother will die, God. She's always ill.' Then he went to her and asked her, 'What's the matter, mother?'

'I am like to die, darling. But I shall recover if you will bring me water from the great mountains.'

Then the lad tarried no longer. He went to the maiden and said to her, 'My mother is ill again; and she has seen a dream that I must fetch her water from the great mountains.'

The maiden said, 'Go, lad; but I fear the clouds will catch you, and the mountains there, and will kill you. But do you take my horse with twenty-and-four wings; and when you get there, wait afar off till mid-day, for at mid-day the mountains and the clouds set themselves at table and eat. Then do you go with the pitcher, and draw water quickly, and fly.'

Then the lad took the pitcher, and departed thither to the mountains, and waited till the sun had reached the middle of his course. And he went and drew water and fled. And the clouds and the mountains perceived him, and took themselves after him, but they could not catch him. And the lad came to the maiden. Then the maiden went and took the pitcher with the water, and put another in its stead without his knowing it. And the lad arose and went home, and gave water to his mother, and she recovered.

Then the lad departed into the forest to hunt. His mother went to the dragon and told him, 'He has brought me the water. What am I to do now with him?'

'What are you to do! why, take and play cards with him. You must say, "For a wager, as I used to play with your father."'

So the lad came home and found his mother merry: it pleased him well. And she said to him at table, as they were eating, 'Darling, when your father was alive, what did we do? When we had eaten and risen up, we took and played cards for a wager.'

Then the lad: 'If you like, play with me, mother.'

So they took and played cards; and his mother beat him. And she took silken cords, and bound his two hands so tight that the cord cut into his hands.

And the lad began to weep, and said to his mother, 'Mother, release me or I die.'

She said, 'That is just what I was wanting to do to you.' And she called the dragon, 'Come forth, dragon, come and kill him.'

Then the dragon came forth, and took him, and cut him in pieces, and put him in the saddle-bags, and placed him on his horse, and let him go, and said to the horse, 'Carry him, horse, dead, whence thou didst carry him alive.'

Then the horse hurried to the lad's sweetheart, and went straight to her there. Then, when the maiden saw him, she began to weep, and she took him and put piece to piece; where one was missing, she cut the porker, and supplied flesh from the porker. So she put all the pieces of him in their place. And she took the water and poured it on him, and he became whole. And she squeezed the apple in his mouth, and brought him to life.

So when the lad arose, he went home to his mother, and drove a stake into the earth, and placed both her and the dragon on one great pile of straw. And he set it alight, and they were consumed. And he departed thence, and took the maiden, and made a marriage, and kept up the marriage three months day and night. And I came away and told the story.

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From Gypsy Folk Tales Book One
NOTE: New illustrated edition due out in Summer 2012 with illustrations by Maggie Gunzel
ISBN: 978-0-956058-47-8