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Showing posts with label fairies. Show all posts
Showing posts with label fairies. Show all posts

Wednesday, 10 July 2019

I LOVE FOLKLORE & FAIRYTALES



I LOVE FOLKLORE & FAIRYTALES


HASHTAGS: #love, #folklore, #fairytales, #fairy, #tales, #folklore, #folk, #lore, #children, #childrensstories, #childrenstales, #fables, #bedtimestories, #parentswithchildren, #motherswithchildren, #parentstobe, #expectantmothers, #baby, #babies, #parentslife, #parentsbelike, #parenting, #parentslove, #parentstobe, #childrensparties, #childrenspartydressing, #productswith, #fairytaleimages, #forgottenbooks, #lostimages, #myths, #legends, #childrensfancydress, #fantasyart, #fantasystories, #pregnantwomen, #pregnantmothers, #firsttimemothers, #firsttimeparents, #grandparents, #firsttimegrandparents

Tuesday, 9 July 2019

I LOVE FAIRYTALES



I LOVE FAIRYTALES


#love, #folklore, #fairytales, #fairy, #tales, #folklore, #folk, #lore, #children, #childrensstories, #childrenstales, #fables, #bedtimestories, #parentswithchildren, #motherswithchildren, #parentstobe, #expectantmothers, #baby, #babies, #parentslife, #parentsbelike, #parenting, #parentslove, #parentstobe, #childrensparties, #childrenspartydressing, #productswith, #fairytaleimages, #forgottenbooks, #lostimages, #myths, #legends, #childrensfancydress, #fantasyart, #fantasystories, #pregnantwomen, #pregnantmothers, #firsttimemothers, #firsttimeparents, #grandparents, #firsttimegrandparents

Tuesday, 14 February 2012

THE FAIRIES OF CARAGONAN – A Welsh Fairy Tale


Once upon a time a lot of fairies lived in Mona.

One day the queen fairy's daughter, who was now fifteen years of age, told her mother she wished to go out and see the world. The queen consented, allowing her to go for a day, and to change from a fairy to a bird, or from a bird to a fairy, as she wished.

When she returned one night she said:
"I've been to a gentleman's house, and as I stood listening, I heard the gentleman was witched: he was very ill, and crying out with pain."

"Oh, I must look into that," said the queen.

So the next day she went through her process and found that he was bewitched by an old witch. So the following day she set out with six other fairies, and when they came to the gentleman's house she found he was very ill.

Going into the room, bearing a small blue pot they had brought with them, the queen asked him:

"Would you like to be cured?"

"Oh, bless you; yes, indeed."

Whereupon the queen put the little blue pot of perfume on the centre of the table, and lit it, when the room was instantly filled with the most delicious odour.

Whilst the perfume was burning, the six fairies formed in line behind her, and she leading, they walked round the table three times, chanting in chorus:

  "Round and round three times three,
  We have come to cure thee."

At the end of the third round she touched the burning perfume with her wand, and then touched the gentleman on the head, saying:

"Be thou made whole."

No sooner had she said the words than he jumped up hale and hearty, and said:

"Oh, dear queen, what shall I do for you? I'll do anything you wish."

"Money I do not wish for," said the queen, "but there's a little plot of ground on the sea-cliff I want you to lend me, for I wish to make a ring there, and the grass will die when I make the ring. Then I want you to build three walls round the ring, but leave the sea-side open, so that we may be able to come and go easily."

"With the greatest of pleasure," said the gentleman; and he built the three stone walls at once, at the spot indicated.


II.

Near the gentleman lived the old witch, and she had the power of turning at will into a hare. The gentleman was a great hare hunter, but the hounds could never catch this hare; it always disappeared in a mill, running between the wings and jumping in at an open window, though they stationed two men and a dog at the spot, when it immediately turned into the old witch. And the old miller never suspected, for the old woman used to take him a peck of corn to grind a few days before any hunt, telling him she would call for it on the afternoon of the day of the hunt. So that when she arrived she was expected.

One day she had been taunting the gentleman as he returned from a hunt, that he could never catch the hare, and he struck her with his whip, saying "Get away, you witchcraft!"

Whereupon she witched him, and he fell ill, and was cured as we have seen.

When he got well he watched the old witch, and saw she often visited the house of an old miser who lived nearby with his beautiful niece. Now all the people in the village touched their hats most respectfully to this old miser, for they knew he had dealings with the witch, and they were as much afraid of him as of her; but everyone loved the miser's kind and beautiful niece.

III.

When the fairies got home the queen told her daughter:

"I have no power over the old witch for twelve months from to-day, and then I have no power over her life. She must lose that by the arm of a man."

So the next day the daughter was sent out again to see whether she could find a person suited to that purpose.

In the village lived a small crofter, who was afraid of nothing; he
was the boldest man thereabouts; and one day he passed the miser without saluting him. The old fellow went off at once and told the witch.

"Oh, I'll settle his cows to-night!" said she, and they were taken
sick, and gave no milk that night.

The fairy's daughter arrived at his croft-yard after the cows were
taken ill, and she heard him say to his son, a bright lad:

"It must be the old witch!"

When she heard this, she sent him to the queen.

So next day the fairy queen took six fairies and went to the croft,
taking her blue pot of perfume. When she got there she asked the crofter if he would like his cows cured?

"God bless you, yes!" he said.

The queen made him bring a round table into the yard, whereon she placed the blue pot of perfume, and having lit it, as before, they formed in line and walked round thrice, chanting the words:

  "Round and round three times three,
  We have come to cure thee."

Then she dipped the end of her wand into the perfume, and touched the cows on the forehead, saying to each one:

"Be thou whole."

Whereupon they jumped up cured.

The little farmer was overjoyed, and cried:

"Oh, what can I do for you? What can I do for you?"

"Money I care not for," said the queen, "all I want is your son to avenge you and me."

The lad jumped up and said:

"What I can do I'll do it for you, my lady fairy."

She told him to be at the walled plot the following day at noon, and left.

IV.

The next day at noon, the queen and her daughter and three hundred other fairies came up the cliff to the green grass plot, and they carried a pole, and a tape, and a mirror. When they reached the plot they planted the pole in the ground, and hung the mirror on the pole. The queen took the tape, which measured ten yards and was fastened to the top of the pole, and walked round in a circle, and wherever she set her feet the grass withered and died. Then the fairies followed up behind the queen, and each fairy carried a harebell in her left-hand, and a little blue cup of burning perfume in her right. When they had formed up the queen called the lad to her side, and told him to walk by her throughout. They then started off, all singing in chorus:

"Round and round three times three,
 Tell me what you see."

When they finished the first round, the queen and lad stopped before the mirror, and she asked the lad what he saw?

"I see, I see, the mirror tells me,
  It is the witch that I see,"

said the lad. So they marched round again, singing the same words as before, and when they stopped a second time before the mirror the queen again asked him what he saw?

"I see, I see, the mirror tells me,
  It is a hare that I see,"
said the lad.

A third time the ceremony and question were repeated.

"I see, I see, the mirror tells me,
 The hares run up the hill to the mill."

"Now", said the queen, "there is to be a hare-hunting this day week; be at the mill at noon, and I will meet you there."

And then the fairies, pole, mirror, and all, vanished and only the
empty ring on the green was left.

V.

Upon the appointed day the lad went to his tryst, and at noon the Fairy Queen appeared, and gave him a sling, and a smooth pebble from the beach, saying:

"I have blessed your arms, and I have blessed the sling and the
stone.

"Now as the clock strikes three,
 Go up the hill near the mill,
 And in the ring stand still
 Till you hear the click of the mill.
 Then with thy arm, with power and might,
 You shall strike and smite
 The devil of a witch called Jezabel light,
 And you shall see an awful sight."

The lad did as he was bidden, and presently he heard the huntsman's horn and the hue and cry, and saw the hare running down the opposite hill-side, where the hounds seemed to gain on her, but as she breasted the hill on which he stood she gained on them. As she came towards the mill he threw his stone, and it lodged in her skull, and when he ran up he found he had killed the old witch. As the huntsmen came up they crowded round him, and praised him; and then they fastened the witch's body to a horse by ropes, and dragged her to the bottom of the valley, where they buried her in a ditch. That night, when the miser heard of her death, he dropped down dead on the spot.

As the lad was going home the queen appeared to him, and told him to be at the ring the following day at noon.

VI.

Next day all the fairies came with the pole and mirror, each
carrying a harebell in her left-hand, and a blue cup of burning
perfume in her right, and they formed up as before, the lad walking beside the queen. They marched round and repeated the old words, when the queen stopped before the mirror, and said:

"What do you see?"


"I see, I see, the mirror tells me,
 It is an old plate-cupboard that I see."

A second time they went round, and the question, was repeated.

"I see, I see, the mirror tells me,
 The back is turned to me."

A third time was the ceremony fulfilled, and the lad answered

"I see, I see, the mirror tells me,
 A spring-door is open to me."

"Buy that plate-cupboard at the miser's sale," said the queen, and she and her companions disappeared as before.

VII.

Upon the day of the sale all the things were brought out in the
road, and the plate-cupboard was put up, the lad recognising it and bidding up for it till it was sold to him. When he had paid for it he took it home in a cart, and when he got in and examined it, he found the secret drawer behind was full of gold. The following week the house and land, thirty acres, was put up for sale, and the lad bought both, and married the miser's niece, and they lived happily till they died.

-------------------------
From “Welsh Fairy Tales and Other Stories”
ISBN: 978-1-907256-03-5





Saturday, 11 February 2012

THE SMITH AND THE FAIRIES – a Fairy Tale from Olde Scotland



Recorded from the Rev. Thomas Pattieson of Islay.

YEARS ago there lived in Crossbrig a smith of the name of MacEachern. This man had an only child, a boy of about thirteen or fourteen years of age, cheerful, strong, and healthy. All of a sudden he fell ill; took to his bed and moped whole days away. No one could tell what was the matter with him, and the boy himself could not, or would not, tell how he felt. He was wasting away fast; getting thin, old, and yellow; and his father and all his friends were afraid that he would die.

At last one day, after the boy had been lying in this condition for a long time, getting neither better nor worse, always confined to bed, but with an extraordinary appetite,--one day, while sadly revolving these things, and standing idly at his forge, with no heart to work, the smith was agreeably surprised to see an old man, well known to him for his sagacity and knowledge of out-of-the-way things, walk into his workshop. Forthwith he told him the occurrence which had clouded his life.

The old man looked grave as he listened; and after sitting a long time pondering over all he had heard, gave his opinion thus--"It is not your son you have got. The boy has been carried away by the 'Daoine Sith,' and they have left a Sibhreach in his place." "Alas! and what then am I to do?" said the smith. "How am I ever to see my own son again?" "I will tell you how," answered the old man. "But, first, to make sure that it is not your own son you have got, take as many empty egg shells as you can get, go with them into the room, spread them out carefully before his sight, then proceed to draw water with them, carrying them two and two in your hands as if they were a great weight, and arrange when full, with every sort of earnestness round the fire." The smith accordingly gathered as many broken egg-shells as he could get, went into the room, and proceeded to carry out all his instructions.

He had not been long at work before there arose from the bed a shout of laughter, and the voice of the seeming sick boy exclaimed, "I am now 800 years of age, and I have never seen the like of that before."

The smith returned and told the old man. "Well, now," said the sage to him, "did I not tell you that it was not your son you had: your son is in Brorra-cheill in a digh there (that is, a round green hill frequented by fairies). Get rid as soon as possible of this intruder, and I think I may promise you your son."

"You must light a very large and bright fire before the bed on which this stranger is lying. He will ask you 'What is the use of such a fire as that?' Answer him at once, 'You will see that presently!' and then seize him, and throw him into the middle of it. If it is your own son you have got, he will call out to save him; but if not, this thing will fly through the roof.

The smith again followed the old man's advice, kindled a large fire, answered the question put to him as he had been directed to do, and seizing the child flung him in without hesitation. The "Sibhreach" gave an awful yell, and sprung through the roof, where a hole was left to let the smoke out.

On a certain night the old man told him the green round hill, where the fairies kept the boy, would be open. And on that night the smith, having provided himself with a bible, a dirk, and a crowing cock, was to proceed to the hill. He would hear singing and dancing and much merriment going on, but he was to advance boldly; the bible he carried would be a certain safeguard to him against any danger from the fairies. On entering the hill he was. to stick the dirk in the threshold, to prevent the hill from closing upon him; "and then," continued the old man, "on entering you will see a spacious apartment before you, beautifully clean, and there, standing far within, working at a forge, you will also see your own son. When you are questioned, say you come to seek him, and will not go without him."

Not long after this, the time came round, and the smith sallied forth, prepared as instructed. Sure enough as he approached the hill, there was a light where light was seldom seen before. Soon after a sound of piping, dancing, and joyous merriment reached the anxious father on the night wind.

Overcoming every impulse to fear, the smith approached the threshold steadily, stuck the dirk into it as directed, and entered. Protected by the bible he carried on his breast, the fairies could not touch him; but they asked him, with a good deal of displeasure, what he wanted there. He answered, "I want my son, whom I see down there, and I will not go without him."

Upon hearing this, the whole company before him gave a loud laugh, which wakened up the cock he carried dozing in his arms, who at once leaped up on his shoulders, clapped his wings lustily, and crowed loud and long.

The fairies, incensed, seized the smith and his son, and throwing them out of the hill, flung the dirk after them, "and in an instant a’ was dark."

For a year and a day the boy never did a turn of work, and hardly ever spoke a word; but at last one day, sitting by his father and watching him finishing a sword he was making for some chief, and which he was very particular about, he suddenly exclaimed, "That is not the way to do it;" and taking the tools from his father's hands he set to work himself in his place, and soon fashioned a sword, the like of which was never seen in the country before.

From that day the young man wrought constantly with his father, and became the inventor of a peculiarly fine and well-tempered weapon, the making of which kept the two smiths, father and son, in constant employment, spread their fame far and wide, and gave them the means in abundance, as they before had the disposition to live content with all the world and very happily with one another.

The walls of the house where this celebrated smith, the artificer of the 'Claidheamh Ceann-Ileach," lived and wrought, are standing to this day, not far from the parish church of Kilchoman, Islay, in a place called Caonis gall..

* * * * * * *

Many of the incidents in this story are common in other collections; but I do not know any published story of the kind in which the hero is a smith. This smith was a famous character, and probably a real personage, to whom the story has attached itself.
-----------------------
From “Popular Tales of the West Highlands Vol. 2”
ISBN: 978-1-907256-06-6




Friday, 27 January 2012

THE STAR MAIDEN – an Ojibway, or Chippewa, tale from the Prairies of Canada


THE Ojibways were a great nation whom the fairies loved. Their land was the home of many spirits, and as long as they lived on the shores of the great lakes the woods in that country were full of fairies. Some of them dwelt in the moss at the roots or on the trunks of trees. Others hid beneath the mushrooms and toadstools. Some changed themselves into bright-winged butterflies or tinier insects with shining wings. This they did that they might be near the children they loved and play with them where they could see and be seen.
But there were also evil spirits in the land. These burrowed in the ground, gnawed at the roots of the loveliest flowers and destroyed them. They breathed upon the corn and blighted it. They listened whenever they heard men talking, and carried the news to those with whom it would make most mischief.
It is because of these wicked fairies that the Indian must be silent in the woods and must not whisper confidences in the camp unless he is sure the spirits are fast asleep under the white blanket of the snow.
The Ojibways looked well after the interests of the good spirits. They shielded the flowers and stepped carefully aside when moss or flower was in their path. They brushed no moss from the trees, and they never snared the sunbeams, for on them thousands of fairies came down from the sky. When the chase was over they sat in the doorways of their wigwams smoking, and as they watched the blue circles drift and fade into the darkness of the evening, they listened to the voices of the fairies and the insects' hum and the thousand tiny noises that night always brings.
One night as they were listening they saw a bright light shining in the top of the tallest trees. It was a star brighter than all the others, and it seemed very near the earth. When they went close to the tree they found that it was really caught in the topmost branches.
The wise men of the tribe were summoned and for three nights they sat about the council fire, but they came to no conclusion about the beautiful star. At last one of the young warriors went to them and told them that the truth had come to him in a dream.
While asleep the west wind had lifted the curtains of his wigwam and the light of the star fell full upon him. Suddenly a beautiful maiden stood at his side. She smiled upon him, and as he gazed speechless she told him that her home was in the star and that in wandering over all the earth she had seen no land so fair as the land of the Ojibways. Its flowers, its sweet-voiced birds, its rivers, its beautiful lakes, the mountains clothed in green, these had charmed her, and she wished to be no more a wanderer. If they would welcome her she would make her home among them, and she asked them to choose a place in which she might dwell.
The council were greatly pleased; but they could not agree upon what was best to offer the Star Maiden, so they decided to ask her to choose for herself.
She searched first among the flowers of the prairie. There she found the fairies’ ring, where the little spirits danced on moonlight nights. "Here," thought she, "I will rest." But as she swung herself backwards and forwards on the stem of a lovely blossom, she heard a terrible noise and fled in great fear. A vast herd of buffaloes came and took possession of the fairies' ring, where they rolled over one another, and bellowed so they could be heard far on the trail. No gentle star maiden could choose such a resting-place.
She next sought the mountain rose. It was cool and pleasant, the moss was soft to her dainty feet, and she could talk to the spirits she loved, whose homes were in the stars. But the mountain was steep, and huge rocks hid from her view the nation that she loved.
She was almost in despair, when one day as she looked down from the edge of the wild rose leaf she saw a white flower with a heart of gold shining on the waters of the lake below her. As she looked a canoe steered by the young warrior who had told her wishes to his people, shot past, and his strong, brown hand brushed the edge of the flower.
"That is the home for me," she cried, and half-skipping, half-flying down the side of the mountain, she quickly made her way to the flower and hid herself in its bosom. There she could watch the stars as well as when she looked upward from the cup of the mountain rose; there she could talk to the star spirits, for they bathed in the clear lake; and best of all, there she could watch the people whom she loved, for their canoes were always upon the water.

From American Indian Fairy Tales
ISBN: 978-1-907256-15-8